Our G-d’s promises are yes and Amen.
America will rise once again for the harvest… The wicked destroyed our country using the American dream of home ownership. Phoenix Arizona is where John McCain is from it is he who made a deal with the devil for the White House in the August 2008 debates. The cost to throw the election to Obama was 700 billion dollars which was the same amount missing from America’s housing markets 33 days later as sub prime loans faultered…http://www.investopedia.com/articles/economics/09/lehman-brothers-collapse.asp
Rome/CIA wanted their people in power while the banking cartels went after the oil in the Mideast seven years earlier after the downing of the towers thanks to the Vatican’s money that runs the wicked. The peace plan for Rome was having Obama appear as a messiah to Islam.
Phoenix lights have been seen in the sky and have flown in a pyramid like formation blocking out the stars giving the impression of a large UFO bigger than several battleships has appeared there. Lights have also been seen in England providing us with these crop formations. The lights in Phoenix are seven the same lights on the lamp stand in the tabernacle is this a coincidence? Resurrection is next after harvest on G-d’s calendar.
In Greek mythology, a phoenix or phenix (Greek: φοῖνιξ phoinix) is a long-lived bird that is cyclically regenerated or reborn. Associated with the sun, a phoenix obtains new life by arising from the ashes of its predecessor.
The phoenix was subsequently adopted as a symbol in Early Christianity. While the phoenix typically dies by fire in most versions of the legend, there are less popular versions of the myth in which the mythical bird dies and simply decomposes before being born again.Herodotus, Lucan, Pliny the Elder, Pope Clement I, Lactantius, Ovid, and Isidore of Seville are among those who have contributed to the retelling and transmission of the phoenix motif. ~source Wiki.
(1) To the chief Musician on Neginoth, Maschil, A Psalm of David. Give ear to my prayer, O G-d; and hide not thyself from my supplication.
(2) Attend unto me, and hear me: I mourn in my complaint, and make a noise;
(3) Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
(4) My heart is sore pained within me: and the terrors of death are fallen upon me.
(5) Fearfulness and trembling are come upon me, and horror hath overwhelmed me.
(6) And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
(7) Lo, then would I wander far off, and remain in the wilderness. Selah.
(8) I would hasten my escape from the windy storm and tempest.
(9) Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
(10) Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
(11) Wickedness is in the midst thereof: deceit and guile depart not from her streets.
(12) For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
(13) But it was thou, a man mine equal, my guide, and mine acquaintance.
(14) We took sweet counsel together, and walked unto the house of G-d in company.
(15) Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
(16) As for me, I will call upon G-d; and the LORD shall save me.
(17) Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
(18) He hath delivered my soul in peace from the battle that was against me: for there were many with me.
(19) G-d shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not G-d.
(20) He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
(21) The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
(22) Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
(23) But thou, O G-d, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
(1) A Psalm of Asaph. The mighty G-d, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
(2) Out of Zion, the perfection of beauty, G-d hath shined.
(3) Our G-d shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
(4) He shall call to the heavens from above, and to the earth, that he may judge his people.
(5) Gather my saints together unto me; those that have made a covenant with me by sacrifice.
(6) And the heavens shall declare his righteousness: for G-d is judge himself. Selah.
(7) Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am G-d, even thy G-d.
(8) I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
(9) I will take no bullock out of thy house, nor he goats out of thy folds.
(10) For every beast of the forest is mine, and the cattle upon a thousand hills.
(11) I know all the fowls of the mountains: and the wild beasts of the field are mine.
(12) If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
(13) Will I eat the flesh of bulls, or drink the blood of goats?
(14) Offer unto G-d thanksgiving; and pay thy vows unto the most High:
(15) And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
(16) But unto the wicked G-d saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
(17) Seeing thou hatest instruction, and castest my words behind thee.
(18) When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
(19) Thou givest thy mouth to evil, and thy tongue frameth deceit.
(20) Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
(21) These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
(22) Now consider this, ye that forget G-d, lest I tear you in pieces, and there be none to deliver.
(23) Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of G-d.